Category Archives: Jewish Community

Why was that Holocaust Remembrance Day interrupted by White Supremacists in Arkansas City?

A Holocaust Remembrance Day event in Arkansas city, Arkansas was interrupted by a group of white supremacists, a local news station reported.

About 8-12 men strolled by the Holocaust Remembrance event holding swastika flags, a white cross and posters with anti-Semitic slogans.

The appearance of the white supremacist group comes as Arkansas Technical University, located in Russellville, is being criticized for creating a scholarship in honor of a deceased professor who many have taught Holocaust-denying books in his class.

But in a letter sent to the school last week, the ADL alleges that Link consistently gave students books that questioned the “myth” of the Holocaust, and participated in online forums where he denied the historical reality of the Holocaust. The university has said that it has no evidence that Link was a Holocaust denier, but appears to have elided evidence that others had raised concerns about Link’s beliefs about the Holocaust more than ten years ago.

People present at the event this week posted pictures of the white supremacists, many of whom wore camouflage-print clothing and masks and hats that obscured their faces.

Russellville is something of a hot spot for white supremacists. In February, authorities arrested 54 members of a white supremacist gang in and around Russellville. The group, called the New Aryan Empire, has been fingered for murders, violent assaults, kidnappings and meth distribution in the area.

How could a person be an ethnic Jew?

Description of an ethnic Jew

Ethnic Jew is phrase fundamentally used to identify a individual of Jewish parentage and background who does not fundamentally try to practice Judaism, but with that being stated identifies along with Judaism or any other Jews culturally or fraternally, or simultaneously. The idea regarding “ethnic Jew” may not really specifically omit practicing Jews, but these individuals referred to as “Jews” without possessing the determining adjective “ethnic”.

Concepts of philosophy
The idea of can relate to men and women of different beliefs and qualification because genealogy basically denotes who’s “Jewish”. “Ethnic Jew” is sometimes utilized distinguish non-practicing from practicing(religious) Jews. Other terms include”non-observant Jew”, “non-religious Jew”, “non-practicing Jew”, and “secular Jew”.

Religion
The notion of sometimes can refer solely to Jews who, for no matter what reasons, do not practice the religious beliefs of Judaism, or that are so informal with their relationship to this religion as to be effectively not Jews in the religious sense of adherent to Judaism. For the most part, cultural Jews are cognizant of their Jewish background, and may even feel strong cultural (no matter if not religious) ties to Jewish traditions in order to the Jewish men and women or nation. Like men and women of virtually any other ethnic background, non-religious ethnic Jews frequently absorb into a encompassing non-Jewish society, but, particularly in parts if there has a improve local Jewish culture, many may stay mostly part of that tradition alternatively.

Different varieties of Jews

“Ethnic Jews” include atheists, agnostics, non-denominational deists, Jews with just informal associations to Jewish denominations or converts to other religions, that could include Christianity, Buddhism, or Islam. Religious Jews of each denominations sometimes keep up with outreach to non-religious ethnic Jews. In the case of some Hasidic denominations which can include Chabad-Lubavitch, this outreach extends to actively proselytizing more secular Jews.

The Pew Research study of American Jews realized that 62% thought that being Jewish was mainly due to ancestry and culture, while 15% thought that it was mainly a focus of religion. Of those people that stated themselves to be Jews by religion, 55% thought that being Jewish was mainly a matter of ancestry and culture, while two-thirds thought that it was actually not essential to believe in God to get Jewish.

Israeli citizenship

Israeli immigration laws will accept a treatment for Israeli citizenship if there is proven documentation that any grandparent—not just the maternal grandmother—is Jewish. This does not prove that patient an “ethnic Jew”, but Israeli immigration will accept that person because he or she’s got an ethnically Jewish connection, and due to the fact that this same level of connection was sufficient to get persecuted as a Jew via the Nazis.

Definition of Jewishness

The standard European definition of Jewishness (although it in fact was not uniform across Europe) differs markedly that are caused by the definition being used by the usa. In the former Soviet Union, “Jewish” was a nationality by law, just like other nationalities such as Russians, Ukrainians, Georgians and others. There have been certain restrictions on their civil liberties in the early many years of the Soviet Union.

The European definition is traditional in lots of respects, and reflects simply not only the way in which Europeans saw Jews, but also how Jews saw themselves. The Israeli law draws on external definitions of Jewishness (for example the Nazi and Soviet definitions), rather than traditional halakhic guidelines.

תיאור של יהודי אתני

יהודי אתני הוא ביטוי ביסודו לזיהוי אדם של הורות ורקע יהודי שאינו מנסה באופן יסודי לתרגל את היהדות, אך עם זאת הוא מזוהה עם יהדות או עם כל יהודי אחר מבחינה תרבותית או אחווה, או בעת ובעונה אחת. הרעיון בדבר “יהודי אתני” אינו יכול דווקא להשמיט יהודים מעשיים, אך אנשים אלה נקראים “יהודים” בלי להחזיק בתואר הקובע “אתני”.

מושגי הפילוסופיה
הרעיון יכול להתייחס לגברים ונשים בעלי אמונות שונות, משום שהגנאלוגיה בעצם מציינת מיהו “יהודי”. “יהודי אתני” מנוצל לפעמים להבדיל בין אימונים לבין יהודים מתרגלים (דתיים). מונחים אחרים כוללים “יהודי לא שומר מצוות”, “יהודי לא דתי”, “יהודי לא יהודי” ו”חילוני “.

דת
הרעיון של לפעמים יכול להתייחס רק ליהודים אשר, ללא קשר לאלו סיבות, אינם נוהגים באמונות הדתיות של היהדות, או שהם כה לא רשמיים עם יחסם לדת זו, כדי שיהיו למעשה לא יהודים במובן הדתי של דבקות יהדות. על פי רוב, יהודי התרבות מודעים לרקע היהודי שלהם, ואולי אף מרגישים קשרים תרבותיים חזקים (אם לא דתיים) למסורת היהודית, לגברים ולנשים או לאומה. בדומה לגברים ולנשים מכל רקע אתני אחר, יהודים אתניים לא דתיים סופגים לעתים קרובות את החברה הלא-יהודית המקיפה, אך בעיקר בחלקים מסוימים, אם יש שיפור בתרבות היהודית המקומית, רבים עשויים להישאר ברובם חלק ממסורת זו או לחילופין.

זנים שונים של יהודים

“יהודים אתניים” כוללים אתאיסטים, אגנוסטים, דייסטים לא דתיים, יהודים עם אסוציאציות לא פורמליות בלבד לעדות יהודיות או מתגיירים לדתות אחרות, שיכולים לכלול את הנצרות, הבודהיזם או האיסלאם. יהודים דתיים מכל אחת מן העדות נוהגים לשמור על קשר עם יהודים אתניים לא דתיים. במקרה של כמה זרמים חסידיים שיכולים לכלול את חב”ד-ליובאוויטש, ההישג הזה משתרע באופן פעיל על הגברת החילונים.

המחקר של פיו על יהודי אמריקה הבין ש -62% סברו כי היותם יהודיים נובעים בעיקר ממוצא ומן תרבות, ואילו 15% סברו כי הוא מתמקד בעיקר בדת. מבין אלה שהציגו עצמם כיהודים לפי דת, 55% סברו כי היותם יהודים הם בעיקר עניין של מוצא ותרבות, ואילו שני שלישים סברו כי אין זה הכרחי להאמין באלוהים לקבל יהודים.

אזרחות ישראלית

חוקי ההגירה הישראליים יקבלו טיפול באזרחות ישראלית אם יש תיעוד מוכח שכל סבתא – לא רק סבתא מצד האם – היא יהודית. זה לא מוכיח כי החולה “יהודי אתני”, אלא הגירה ישראלית יקבל את האדם כי הוא או היא יש קשר יהודי אתני, ובגלל זה באותה רמה של חיבור היה מספיק כדי לקבל נרדף כיהודי דרך נאצים.

הגדרת יהדות

ההגדרה האירופית הסטנדרטית של היהדות (אם כי למעשה לא היתה אחידה בכל אירופה) שונה במידה ניכרת הנגרמת על ידי ההגדרה בשימוש על ידי ארה”ב. בברית המועצות לשעבר, “יהודי” היה אזרחות על פי חוק, בדיוק כמו לאומים אחרים כגון רוסים, אוקראינים, גרוזינים ואחרים. היו מגבלות מסוימות על חירויות האזרח שלהם בשנים הראשונות של ברית המועצות.

ההגדרה האירופית היא מסורתית במובנים רבים, ומשקפת בפשטות לא רק את האופן שבו ראו האירופים את היהודים, אלא גם את האופן שבו היהודים ראו את עצמם. המשפט הישראלי מתבסס על הגדרות חיצוניות של יהודיות (לדוגמה,

Praying as meditation

Prayer is a form of art, yet it can be learned. It takes the mechanical skill of reading, although the terms may possibly not be understood, and the spiritual mindset of the prepared heart, a sympathetic mind, and a genuine aspire to be successful. If pursued with diligence, the result will soon be definitely worth the effort spent. In the same way a individual must practice a learned language to gain and retain fluency; in the same way an athlete and musician must rehearse daily, rigorously to do efficiently, so must a Jew pray regularly to do so efficiently.

The daily food diet of prayer is comprised of early morning and evening prayers, Shacharit in the morning, Minchah and Maariv, in belated afternoon and evening. On their Sabbath, there clearly was one more service, Mussaf, added about the early morning. One prayer is main to each and every worship service, morning and evening, weekday, Shabbat, and getaway: the Amidah the “Standing” Prayer, which will be also called the Shmoneh Esrai, the “Eighteen” blessings, or the Silent Devotion.

Truth be told, prayer is not easy. Real prayer can be as demanding – at the least as demanding – once the carrying on of a small business conversation or perhaps the writing of the letter. It purports to become an interaction having a Listener. The child and the newcomer struggle due to their unfamiliarity. Devout worshipers have trouble with their over-familiarity. All individuals of any training or any faith are to do their best when conversing with G‑d.

Faceebook ban people conspiracy theorist who promote hate speech

Facebook declared Thursday it absolutely was banning “harmful people” which include known conspiracy theorist Alex Jones, alt-right characters Paul Nehlen, Laura Loomer and Milo Yiannopoulos, and also noted anti-Semites just like Louis Farrakhan from both Facebook and also Instagram.

A representative at Facebook stated it will likewise take out internet pages, groups and personal data set up on their behalf and may not encourage get-togethers by which those individuals are taking part.

The hazardous and malignant concepts these people claim have contaminated the national politics, the mass media, the general public talk, the sociable fabric and the very perception of protection.

It is not always amazing, then, the fact that for numerous, this approach continues to be recognized as a great advancement that may be long past due. In fact, social websites is, in no small portion, accountable for the surge of these extremely odious hate-mongers.

The American Jewish Committee welcomed the restriction, stating persons including Farrakhan and Jones “have the justification to propagate nauseating hatred but Facebook has got the right (and obligations) to express ‘not on the website.'”
The newspapers which has echoed that opinion in their content, publishing that there is a right of free speech, however they do not have the right to contaminate Facebook’s webpages if Facebook does not desire these individuals.

Curbing these hazardous comments may provide us with an incorrect perception of security that if people cannot listen to or perhaps see these people, they will no longer exist. And I would rather these conceal in plain view so we are significantly familiar with our opponents than pretend that removing their microphones is a remedy.
Their microphones are not necessarily the challenge. It is their thoughts.

blue and white hate has no home here printed signage
Photo by Johan Bos on Pexels.com

Black Jewish Voices Are At last Being Noticed. So Is The Hurtful Repercussion.

Seeing that Jews of Color benefit from additional presence and representation inside the Jewish community and beyond, we are pressing the limitations of Jewish interactions on inclusion, ethnic background, and governmental policies. Many people inside the Jewish community begin to see the worth of our efforts. But we are likewise faced with a hurtful repercussion.

The challenging facets of Jews of Color’s identities are in reality display of the effectiveness of the faith and impression of community. The decision showing how all of us build relationships in Jewish spiritual life is an individual one, and not the business of any person but the Rabbis and the ones we are in close association.

Having ones Jewishness inhibited based on ones ethnic background is nothing unique with respect to Jewish Persons of Color. It could possibly appear wherever and become something as apparently innocent like a question, or as hazardous as calling the authorities and instigating mob violence of any kind.

Re-discovering the joys of Racial Diversity in Your Synagogues: Who Are actually Jews of Color?

cropped-cropped-jewish-star-torah1.jpg

Jews of Color is a pan-ethnic concept which is used to distinguish Jews whose family roots happen to be traditionally in African, Asian or Latin-American countries around the world. Jews of Color may possibly indicate that they are Black, Latino/a, Asian-American or perhaps of mixed heritage which include biracial or multi-racial.

As a result of many reasons, Sephardi or Mizrahi Jews who cam from North African and Arab countries differ in whether they self-identify as “Jews of Color.”

Jews of Color become a member of the Jewish community in lots of ways, including: birth, transracial/transnational adoption, and conversion. Additionally, the Jewish community incorporates a number of people of color who become a member of the Jewish community because of family connections, i.e. through interfaith relationship, but who maintain their faith-identity.

The research concerning the population of Jews of Color suggests that that 11% of Jews in America happen to be Jews of Color.