Tag Archives: Buddhism

Variations of Meditation Based on Beliefs

While nearly all people would agree that meditation is a mental practice, the objectives of various people and different religions vary.

In this post, we will discuss the differences among
major religions concerning the right way they view the practice of meditation.

Hinduism

  • this religion probably has the oldest texts that contend with meditation. While there are several types of
    meditation in Hinduism, they can often emphasize achieving a calm mindset.

This is one of the many more popular perceptions of meditation.

Buddhism

  • founded by Buddha in 500 BC, these religions adopt
    meditation is that which aims to attain enlightenment identical to its founder.

Christianity

  • this religion treats meditation being a prayer. Thus
    practices such as praying the rosary might be considered as meditation inside the Christian world.

Another method of meditation practiced by Christians is simply by pondering on the specific religious passage. It provides a striking difference.

Eastern religions since Christian meditation involves a consistent mind while the opposite is true for Eastern
practices.

Judaism

  • precisely what is known as Jewish meditation truly is several practices that comprise practices such
    as contemplation, visualization, analysis and gaining
    intuitive insights.

Taoism

  • while most religions practice meditation while remaining still, Taoism needs a physically active tackle this. It is often evident within the practice of Tai chi chuan wherein practitioners do what is called ‘meditation in motion.’

While you see, there are fundamental differences among religions regarding how they approach meditation. However, a frequent thread that
keeps them together is the fact that they treat meditation being a mental practice.

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What does Buddhism say about karma?

In Buddhism, karma comes from Sanskrit: “action, work”) drives saṃsāra – the infinite pattern of agony and rebirth for every being. Good, skilfull deeds (Pāli: kusala) and evil, unskilful deeds (Pāli: akusala) produce “seeds” in the unconscious receptacle (ālaya) that mature later either in this life or perhaps in a subsequent rebirth. The presence of karma is a core belief in Buddhism, as with every significant Indian religion, it suggests neither fatalism nor that precisely what occurs to a person is caused by karma.

A central element of the Buddhist theory of karma is that intent (cetanā) matters, and it is essential to bring about a consequence or phala “fruit” or vipāka “result.” However, good or bad karma accumulates no matter if there is no physical action, and merely having evil or good thoughts produces karmic seeds; thus, activities of body, speech or mind all lead to karmic seeds. When looking at the Buddhist traditions, life aspects affected by the law of karma in the past and current births of a being through them as a type of rebirth, the world of rebirth, social class, character and leading circumstances of a lifetime. It functions just like the laws of physics, without external intervention, on every being in every six realms of existence, and this includes human beings and gods.

A notable aspect of the karma theory in Buddhism is merit transfer. A person accumulates merit not only through intentions and decent living but also, can gain merit from others by exchanging products or services, such for example through dāna (charity to monks or nuns). Further, a person can transfer a person’s good karma to living nearest and dearest and ancestors.