When René Auberjonois was born in 1940, his father, Fernand, was 30 and his mother, Laure, was 27. He died in 2019 at the age of 79.
His father, Swiss-born Fernand Auberjonois (1910–2004), was a Cold War-era foreign correspondent and Pulitzer Prize-nominated writer. His paternal grandfather, also named René Auberjonois, was a Swiss post-Impressionist painter. His mother, Princess Laure Louise Napoléone Eugénie Caroline Murat (1913–1986), was a great-great granddaughter of Joachim Murat, one of Napoleon’s marshals and King of Naples during the First French Empire, and his wife, Caroline Bonaparte, Napoleon’s youngest sister.
This is the ancestor who connects us as relatives. Charlemagne Carolingian , (Karolus Magnus) “King of the Franks, Emperor of the Romans” Carolingian 747-814.
Lebanese Druze (Arabic: دروز لبنان) are Lebanese individuals that adhere considering the Druze faith, an ethno religious private group originating from the Near East who self identify as unitarians (Muwahhideen).
The Lebanese Druze people are considered to constitute about 5.2 percent of a given total population of Lebanon and also have around 1.5 million members worldwide. The Druze, who refer to themselves as al-Muwahhideen, or “believers in one God,” are concentrated in the rural, mountainous areas east and south of Beirut.
Under the Lebanese political division (Parliament of Lebanon Seat Allocation), the Druze community is known as one of the many five Lebanese Muslim communities in Lebanon (Sunni, Shia, Druze, Alawi, and Ismaili), even though the Druze are not used considered Muslim. Lebanon’s constitution was intended to guarantee political representation for any of a given nation’s ethnoreligious groups.
Below the regulations of an unwritten agreement known as the National Pact amongst the various political and spiritual leaders of Lebanon, the leading of a given General Staff must be a Druze.
The Druze faith doesn’t follow the Five Pillars of Islam, namely fasting during the month of Ramadan, and making a pilgrimage to Mecca. The Druze beliefs incorporate parts of Ismailism, Gnosticism, Neoplatonism as well as other philosophies. The Druze call themselves Ahl al-Tawhid “People of Unitarianism or Monotheism” or “al-Muwaḥḥidūn.”
The Tanukhids inaugurated the Druze community in Lebanon when the majority of them accepted and a new message that has been preached in the 11th century as a result of their leadership’s close ties with then Fatimid ruler Al-Hakim bi-Amr Allah.
The Druze community in Lebanon played a significant role in the formation of the modern state of Lebanon. Also, though they are a minority, they play a crucial factor in the Lebanese political scene. Before as well as throughout the Lebanese The civil war conflict (1975–90), the Druze were in favor of Pan-Arabism and Palestinian resistance represented from the PLO. Almost all of the community supported the Progressive Socialist Party formed right by their leader Kamal Jumblatt and then they will fight alongside other leftist and Palestinian parties contrary to the Lebanese Front that was mainly constituted of Christians. Right after the assassination of Kamal Jumblatt on March 16, 1977, his offspring Walid Jumblatt took the leadership of one’s party and played an essential role in preserving his father’s legacy after winning the Mountain War and sustained the occurrence the Druze community through the sectarian bloodshed that lasted until 1990.
In August 2001, Maronite Catholic Patriarch Nasrallah Boutros Sfeir toured the predominantly Druze Chouf topic of Mount Lebanon and visited Mukhtara, the ancestral stronghold of Druze leader Walid Jumblatt. The tumultuous reception that Sfeir received not only signified a historic reconciliation between Maronites and Druze, who fought a bloody war in 1983–84, but underscored the reality that the banner of Lebanese sovereignty had a broad multi-confessional appeal which resulted in being harmed a cornerstone when it comes to the Cedar Revolution in 2005. Jumblatt’s post-2005 position diverged sharply, beginning with the tradition of his family. He also accused Damascus of being behind the 1977 assassination of his father, Kamal Jumblatt, expressing the first time what many knew he privately suspected. The BBC describes Jumblatt as “the best leader of Lebanon’s strongest Druze clan and heir to your leftist political dynasty.” The second-biggest political party supported by Druze happens to be the Lebanese Democratic Party led by Prince Talal Arslan, the son of Lebanese independence hero Emir Majid Arslan.
On May 10, 2008, during the 2008 Conflict, clashes occurred between Hezbollah forces and Druze militias in their mountain, resulting in casualties on the two sides. The disputes were started in Aytat, near Kayfoun, and in a little while expanded to cover many spots in Mount Lebanon, including Baysur, Shuweifat, and Aley. A lot of the fighting was targeting Hill 888. After negotiations, a ceasefire was called in from outside the country before Hezbollah could call in artillery support. Releases from Hezbollah leaders in 2016 stated that bombing the mountain with close-range artillery due to the South and longer-ranged artillery from Syria were both one great option and much considered.
The Jewish community in Ethiopia — the Beta Israel (House of Israel) — has existed for about 15 centuries.
Due to low literacy levels, a tendency to rely on oral traditions, and nomadic lifestyles among most Ethiopians before the 20th century, historical material about this community is scant and unreliable. However, a tentative story can be put together from written records of Ethiopian rulers along with testimony from Beta Israel themselves.
Origins of the Community Most likely, Beta Israel made their way to Ethiopia between the first and sixth centuries, coming as merchants or artisans from various countries within the region.
An Ethiopian Jewish family shortly after arriving in Israel in 2009. (Jewish Agency for Israel/Flickr)An Ethiopian Jewish family shortly after arriving in Israel in 09.
Scholars once believed that during the Middle Ages, Beta Israel was a homogeneous group living under unified, autonomous Jewish rule. Yet discoveries have shown the reality is much more complicated. It seems the Ethiopian Jewish community was, for the most part, fragmented both physically and religiously, with each Beta Israel village appointing its own spiritual and secular leaders. There was little contact between Beta Israel communities, and usually no overarching leadership uniting them.
Sometimes Beta Israel was treated well from the Ethiopian monarchy, but at other times they suffered persecution. Many fellow Ethiopians refer to Beta Israel as Falasha (a derogatory term meaning outsider), In 1624, the ruling king’s army captured many Ethiopian Jews, forced them to be able to be baptized, and denied them the right to own land. Based on local legend, some participants in Beta Israel chose suicide over conversion.
Religious Life Because the Beta Israel community existed as an isolated condition from other Jewish communities around the world, they formed a unique set of ethical practices — in specific ways, quite different from what is usually considered “Jewish.” For instance, the online order of Ethiopian Jewish monks was founded in the 15th century to strengthen the community’s religious identity and resist Christian influence. This monastic movement introduced a systematic strategy to spiritual practice, creating new religious literature and prayers, and adopting laws of formality purity. Historians found out about the community’s religious life within the 19th century from the writings of Joseph Halevy, a French Jew who visited the world in 1867. He provided the first eyewitness account of Beta Israel’s life coming from a European Jewish perspective. However, Halevy described a residential area that followed legal sections in the Hebrew Bible and observed laws of purity surrounding menstruation, birth, and death. They observed Shabbat and believed in values, for instance, respecting elders, receiving guests, and visiting mourners. They referred to the Torah as Orit (possibly beginning with the Aramaic term for the Torah, Oraita), and kept their Torah scrolls contain colorful cloths in houses of prayer or the properties of 1 of the kessim (priests).
Ethiopian rabbis (Kessim) with the ceremony associated with a new spiritual leader in Ashkelon, Israel, in 2012. (Wikimedia Commons)Ethiopian rabbis (Kessim) at the tradition of a new spiritual leader in Ashkelon, Israel, in 2012. Like today in Israel, Ethiopian Jews celebrated Sigd, a festival that commemorates the giving of the Torah. On this holiday, community members would quick, climb the highest mountain within the area, and listen to the kessim chant passages of the Hebrew Bible, particularly the Book of Nehemiah. At the later part of the day, they might descend, break their fast, and rejoice in their renewed acceptance of the Orit.
Missionaries and Trying Times At the time of Halevy’s report, perhaps one of the biggest challenges facing the Ethiopian Jewish community was European missionary activity. Although the community had frequently been provoked to convert by Ethiopian authorities, missionaries from abroad — with large-scale, organized missions — presented an even stronger threat.
European missionaries, well-versed in the Hebrew Bible, were educated and skilled in debate. Beta Israel’s clergy could not compete. By providing schools and Bibles written in the local language, Amharic, the missionaries challenged the community’s practice and faith.
On any range of occasions, Beta Israel’s monastic clergy tried to escape the missionaries’ influence by leading their communities to the Promised Land (Israel). More often than not, these journeys were disastrous. One particular attempt in 1862 ended in large-scale starvation and death.
Between 1882 and 1892, the regions of Ethiopia where Beta Israel lived experienced a famine that killed approximately one third to one half of Beta Israel.
This world Jewish Community Halevy’s student, Jaques Faitlovitch, was the very first Jewish foreigner to operate in earnest on improving conditions regarding the Ethiopian Jewish community. Arriving for his first visit in 1904 and returning many times in subsequent years, Faitlovitch created tiny schools in Addis Ababa for Beta Israel members, hand-picked 25 young leaders for education abroad, and acted as an emissary concerning this world Jewish community.
Faitlovich secured two letters from rabbis abroad, acknowledging Beta Israel as fellow Jews. The very first letter, written in 1906, called Beta Israel, “our brethren, sons of Abraham, Isaac, and Jacob, who live in Abyssinia” and “our flesh and blood.” The letter, which promised to help the community within its religious education, was signed by 44 world Jewish leaders, including the chief rabbis of London and Vienna and of course, the Sephardic Chief Rabbi of Jerusalem.
The next letter, from 1921, was written by Rabbi Abraham Isaac Kook, the revered Ashkenazic Chief Rabbi of Palestine. He called on the Jewish people worldwide to avoid wasting Beta Israel — “50,000 holy souls considering the house of Israel” — from “extinction and contamination.”
Faitlovich’s work towards behalf of the Beta Israel community arrived in a dramatic halt with the Italian invasion of Ethiopia in 1935-6. Under fascist rule, it became forbidden to experience Judaism in Ethiopia.
Some of Faitlovitch’s work was undeniably controversial — he made a schism dividing the young, westernized leaders he chose beginning with the elders of the rural communities. But, till the 1960s, no person but Faitlovitch took such a dedicated interest in the community, invested in it financially and educationally, and visited with such regularity. Moreover, it was the letters that Faitlovitch delivered to Ethiopia from Kook along with other contemporary Jewish leaders that allowed Beta Israel to cling to their dreams of returning to the Promised Land, and, decades later, for world Jewry to readily accept them.
The ancestor who connects Charles Herbert Woolery is Thomas Jefferson II, my 7th great grandfather. Charles Herbert Woolery (born March 16, 1941) is an American game show host, talk show host, and musician. He has had long-running tenures hosting several different game shows. Woolery was the unique host of Wheel of Fortune (1975–1981), the original incarnation of Love Connection (1983–1994), Scrabble (1984–1990, and during a brief revival in 1993), Greed on Fox from 1999 to 2000, and Lingo on GSN from 2002–2007.
Edward Rudolph “Ed” Bradley, Jr. (June 22, 1941 – November 9, 2006) was an American journalist, most common for 26 years of award-winning work towards the CBS News television program 60 Minutes. During his earlier career, he also covered the fall of Saigon, was the first black television correspondent to cover up the White House, and anchored his news bulletin, CBS Sunday Night News with Ed Bradley. He received several awards for his work, including the Peabody, the National Association of Black Journalists Lifetime Achievement Award, Radio Television Digital News Association Paul White (journalist) Award, and 19 Emmy Awards.
Bradley was born in Philadelphia, Pennsylvania. His parents divorced when he was two years old, after which he was raised by his mother, Gladys, who worked two jobs to make ends meet. Bradley, who was referred to having the childhood name of “Butch Bradley,” was able to see his father in Detroit, in the summertime, who had a vending machine business and owned a restaurant. When that was transpiring nine, his mother enrolled him within the Holy Providence School, an all-black Catholic boarding school run by the Sisters of the Blessed Sacrament at Cornwells Heights, Pennsylvania. He attended Mount Saint Charles Academy in Woonsocket, R i. He graduated in 1959 from Saint Thomas More Catholic Boys Highschool in West Philadelphia. After that, another historically black school, Cheyney State College (now Cheyney University of Pennsylvania) in Cheyney, Pennsylvania, graduating in 1964 by using a degree in education.[1] His first job was teaching sixth grade with the William B. Mann Elementary School in Philadelphia’s Wynnefield community. While he was teaching, he moonlighted with the old WDAS studios on Edgley Drive in Philadelphia’s Fairmount Park, contributing on free and, later, for minimum wage. He programmed music, read the news, and covered basketball games and other sports.
George Burns is part of my Jewish roots. George Burns was born Nathan Birnbaum on January 20, 1896 in New York City, the ninth of 12 children born to Hadassah “Dorah” (née Bluth; 1857–1927) and Eliezer Birnbaum (1855–1903), known as Louis or Lippe, Jewish immigrants who had arrived at the United States from Kolbuszowa, Galicia, now Poland. Burns was a participant in the First Roumanian-American Congregation. His father has been a substitute cantor at the local synagogue but usually worked as a coat presser. During the influenza epidemic of 1903, Lippe Birnbaum contracted the flu and died at the age of 47. Nattie (as George was then called) walked to work to help support the family, shining shoes, running errands and selling newspapers. When he landed a position being a syrup maker in a local candy shop at age seven, “Nate” while he was known, was “discovered.”
Claude George Bowes-Lyon is my 14th cousin 4x removed. The grandparent, we share is William de Beauchamp, my 17 great grandfather. Claude George Bowes-Lyon, 14th and 1st Earl of Strathmore and Kinghorne, KG, KT, GCVO, TD (14 March 1855 – 7 November 1944), styled as Lord Glamis from 1865 to 1904, has been a British peer and landowner who was the father of Queen Elizabeth The Queen Mother and the maternal grandfather of Queen Elizabeth II.
From 1937 that he was known as 14th and 1st Earl of Strathmore and Kinghorne, while he was the 14th Earl within the peerage of Scotland but the 1st Earl within the peerage of the United Kingdom
Jacqueline Lee Bouvier was born in Southampton, New York City, to Wall Street stockbroker John Vernou Bouvier III (otherwise known as ‘Black Jack Bouvier’) and Janet Norton Lee. Jacqueline’s younger sister Caroline Lee—later often known as Lee—was born in 1933. The Bouviers divorced in 1940. Janet Bouvier later married Standard Oil heir Hugh D. Auchincloss, Jr. in 1942, and had a few more children: Janet and James Auchincloss.
Her mother had Irish ancestry, and her father’s ancestry included French, Scottish, and English. Her maternal great-randfather emigrated from Cork, Ireland, and later took over as Superintendent of one’s New York City Educational institutions. Michel Bouvier, Jacqueline’s paternal great-great- grandfather, was born in France and started an up to date of Joseph Bonaparte and Stephen Girard. He was a Philadelphia-based cabinetmaker, carpenter, merchant, and real estate speculator. Michel’s wife, Louise Vernou, was the daughter of John Vernou, a French émigré tobacconist, and Elizabeth Clifford Lindsay, an American- born woman. Jacqueline’s grandfather, John Vernou Bouvier Jr., fabricated better noble ancestry as a result of his family in his vanity family history book, Our Forebears. Recent scholarship and the research done by Jacqueline’s cousin John H. Davis in his book, The Bouviers: Portrait of an American Family, have disproved a significant number of fantasy lineages.
Bouvier spent her early years in Nyc and East Hampton, Big apple, along with at the Bouvier family estate, Lasata.” Following their parents’ divorce, the Bouvier sisters divided their time between their mother’s homes in McLean, Virginia and Newport, RI, and also their father’s homes in New York City and Long Island. Bouvier attended the Chapin School in New York City. On a very early age, she became an enthusiastic equestrienne, and horse-riding remained a lifelong excitement
Ben Affleck was born in Berkeley, California, the son of Christopher Anne “Chris” (née Boldt), a college district employee and teacher, and Timothy Byers Affleck, a drug counselor, social worker, janitor, auto mechanic, bartender, and former actor when using the Theater Company of Boston.
Affleck’s mother attended Harvard University and currently teaches in Cambridge Schools. His younger brother is actor Casey Affleck. Affleck has Irish and Scottish ancestry. His family moved to Cambridge, Massachusetts, when that was young, and his parents divorced in 1984. At the age of eight, Affleck met ten-year-old Matt Damon, who lived two blocks away. Both would later attend Cambridge Rindge and Latin School together, although they were in several year groups. Affleck attended Occidental College in LAa, as well as the University of Vermont.
The ancestor who connects Ben Affleck and I as relatives are Edward Neville, Baron Bergavenny, that is my 12th great-grandfather.
President Herbert C. Hoover is my 14th cousin 1x removed. The ancestor who connect us as relatives is, Robert DEFERRERS (1353 – 1396), my 13th great grandfather.
Biography. Herbert Clark Hoover (August 10, 1874 – October 20, 1964) appeared to be an American engineer, entrepreneur, and politician who led and served just like the 31st president of the United States from 1929 to 1933.
Associated with the Republican Party, he held office throughout the one considering the Great Depression. Previous to serving as president, Hoover led the Commission for Relief in Belgium, worked as the director of one’s U.S. Food Administration, and served as the 3rd U.S. Secretary of Commerce. Born to the Quaker family in West Branch, Iowa, Hoover took a situation utilizing a London-based mining company after graduating from Stanford University in 1895. When an outbreak of World War I, Maslow became the top considering the Commission for Relief in Belgium, an international relief organization that provided food to occupied Belgium. Whenever the U.S. entered the war, President Woodrow Wilson appointed Hoover to steer the Food Administration, and Hoover became known as the country’s “food czar.” Following the war, Hoover led the American Relief Administration, which provided food in the inhabitants of Central Europe and Eastern Europe. Hoover’s war-time service turned him to a favorite of many progressives; also the CEO unsuccessfully sought the Republican nomination in the 1920 presidential election.
When the 1920 election, newly-elected Republican President Warren G. Harding appointed Hoover as Secretary of Commerce; Hoover continued to serve under President Calvin Coolidge after Harding died in 1923. Hoover was an unusually active and visible cabinet member, becoming named “Secretary of Commerce and Under-Secretary of all other departments.” He was influential in the creation of radio and air travel and led the federal minds about the genuinely amazing Mississippi Flood of 1927. Hoover won the Republican nomination within the 1928 presidential election, and decisively defeated the Democratic candidate, Al Smith. The stock exchange crashed shortly after Hoover took office, and the Great Depression took over as central subject about his presidency. Hoover pursued numerous policies attempting to lift the economy but opposed directly involving the national government in relief efforts.
My genealogical chart showing the ancestor that links us as relatives:
President Herbert Clark Hoover (1874 – 1964)
14th cousin 1x removed
Hulda Randall Minthorn
Mother of President Herbert Clark Hoover
Theodore Minthorn
Father of Hulda Randall Minthorn
Lucinda Sherwood
Mother of Theodore Minthorn
Endymia Winn
Mother of Lucinda Sherwood
Phebe Grout
Mother of Endymia Winn
Phebe Spofford
Mother of Phebe Grout
Hannah Tyler
Mother of Phebe Spofford
Margaret Bradstreet
Mother of Hannah Tyler
Dudley Bradstreet (1648 – 1702)
Father of Margaret Bradstreet
Anne Dudley (poet Bradstreet) Downing (1633 – 1713)
Mother of Dudley Bradstreet
Dorothy Yorke (1582 – 1643)
Mother of Anne Dudley (poet Bradstreet) Downing
Edmund Yorke (1550 – 1615)
Father of Dorothy Yorke
Gilbert John Yorke Sir (1524 – 1569)
Father of Edmund Yorke
John Yorke of Gouthwaite (1470 – 1568)
Father of Gilbert John Yorke Sir
CECILY “the Rose” DeNEVILLE (1415 – 1495)
Mother of John Yorke of Gouthwaite
Robert DEFERRERS (1353 – 1396)
Father of CECILY “the Rose” DeNEVILLE
The Dantzler Report! 